'the land of sunshine'

But down on Main Street, down on Towne and San Pedro, and for a mile on lower Fifth Street were the tens of thousands of others; they couldn’t afford sunglasses or a four-bit polo shirt and they hid in the alleys by day and slunk off to flop houses at night. A cop won’t pick you up for vagrancy in Los Angeles if you wear a fancy polo shirt and a pair of sunglasses. But if there is dust on your shoes and that sweater you wear is thick like the sweaters they wear in the snow countries, he’ll grab you. So get yourselves a polo shirt boys, and a pair of sunglasses, and white shoes, if you can. Be collegiate. It’ll get you anyway. After a while, after big doses of the Times and the Examiner, you too will whoop it up for the sunny south. You’ll eat hamburgers year after year and live in dusty, vermin-infested apartments and hotels, but every morning you’ll see the mighty sun, the eternal blue of the sky, and the streets will be full of sleek women you never will possess, and the hot semi-tropical nights will reek of romance you’ll never have, but you’ll still be in paradise, boys, in the land of sunshine.

—John Fante, Ask The Dust (1939)

Rain and the City People

I am alien to the noises of cities, of people, to the greed of machinery that does not sleep, the hum of power that eats up the night. Where rain, sunlight and darkness are contemned, I cannot sleep. I do not trust anything that has been fabricated to replace the climate of woods or prairies. I can have no confidence in places where the air is first fouled and then cleansed, where the water is first made deadly and then made safe with other poisons...The city itself lives on its own myth. Instead of waking up and silently existing, the city people prefer a stubborn and fabricated dream; they do not care to be a part of the night, or to be merely of the world. They have constructed a world outside the world, against the world, a world of mechanical fictions which contemn nature and seek only to use it up, thus preventing it from renewing itself and man. 

Of course the festival of rain cannot be stopped, even in the city. The woman from the delicatessen scampers along the sidewalk with a newspaper over her head. The streets, suddenly washed, became transparent and alive, and the noise of traffic becomes a plashing of fountains. One would think that urban man in a rainstorm would have to take account of nature in its wetness and freshness, its baptism and its renewal. But the rain brings no renewal to the city, on to tomorrow’s weather, and the glint of windows in tall buildings will then have nothing to do with the new sky. All “reality” will remain somewhere inside those walls, counting itself and selling itself with fantastically complex determination. Meanwhile the obsessed citizens plunge through the rain bearing the load of their obsessions, slightly more vulnerable than before, but still only barely aware of external realities. They do not see that the streets shine beautifully, that they themselves are walking on stars and water, that they are running in skies to catch a bus or a taxi, to shelter somewhere in the press of irritated humans, the faces of advertisements and the dim, cretinous sound of unidentified music. But they must know that there is wetness abroad. Perhaps they even feel it. I cannot say...

—Thomas Merton, “Rain and the Rhinoceros” (1974)

'Cultures come at us whole. That is the beauty and terror of them.'

Cultures come at us whole. That is the beauty and terror of them. We should study them because they’re beautiful, and instructive in the endless, necessary human lesson that Others exist—not because they can be disaggregated like albums on iTunes, with one song or another put on our own playlists.

—Adam Gopnik, "Four Kinds of Opinion Pieces I Will Not Read," The New Yorker (May 20, 2015)

'a culture where mystery tends to mean something more answerable'

Then Mrs Rock did something unexpected. She departed from her usual technique and script and started telling George what she actually maybe thought.

She said that in the ancient times the word mystery meant something we're unused to now. The word itself

— and I know this will interest you, Georgia, because I've gathered from talking to you how interested in meanings you are, she said —

— Well, I was, before, George said.

— you will be again, I think it's safe to say that about you, though I'm going a bit out on a limb here and taking a risk saying it, Mrs Rock said. Anyway. The word mystery originally meant a closing, of the mouth or the eyes. It meant an agreement or an understanding that something would not be disclosed.

A closing. Not to be disclosed.

George got interested in spite of herself.

The mysterious nature of some things was accepted then, much more taken for granted, Mrs Rock said. But now we live in a time and in a culture where mystery tends to mean something more answerable, it means a crime novel, a thriller, a drama on TV, usually one where we'll probably find out — and where the whole point of reading it or watching it will be that we will find out — what happened. And if we don't, we feel cheated.

Right then the bell went and Mrs Rock stopped talking. She'd gone bright red up under her hair and round her ears. She stopped talking as if someone had unplugged her. She closed her notebook and it was as if she'd closed her face too.

— Ali Smith, How To Be Both (2014)