'the long diminishing parade of time'

When the shadow of the sash appeared on the curtains it was between seven and eight oclock and then I was in time again, hearing the watch. It was Grandfather’s and when Father gave it to me he said I give you the mausoleum of all hope and desire; it’s rather excruciating-ly apt that you will use it to gain the reducto absurdum of all human experience which can fit your individual needs no better than it fitted his or his father’s. I give it to you not that you may remember time, but that you might forget it now and then for a moment and not spend all your breath trying to conquer it. Because no battle is ever won he said. They are not even fought. The field only reveals to man his own folly and despair, and victory is an illusion of philosophers and fools. 

It was propped against the collar box and I lay listening to it. Hearing it, that is. I dont suppose anybody ever deliberately listens to a watch or a clock. You dont have to. You can be oblivious to the sound for a long while, then in a second of ticking it can create in the mind unbroken the long diminishing parade of time you didn’t hear.

—William Faulkner, The Sound and the Fury (1929)

'The current generation now sees everything clearly'

There have been many errors in the world which, it would seem, even a child would not make now. What crooked, blind, narrow, impassable, far-straying paths mankind has chosen, striving to attain eternal truth, while a whole straight road lay open before it, like the road leading to a magnificent dwelling meant for a king’s mansions! Broader and more splendid than all the other roads it is, lit by the sun and illumined all night by lamps, yet people have flowed past it in the blind darkness. So many times already, though guided by a sense come down from heaven, they have managed to waver and go astray, have managed in broad daylight to get again into an impassable wilderness, have managed again to blow a blinding fog into each other’s eyes, and, dragging themselves after marsh-lights, have managed finally to reach the abyss, only to ask one another in horror: where is the way out, where is the path? The current generation now sees everything clearly, it marvels at the errors, it laughs at the folly of its ancestors, not seeing that this chronicle is all overscored by divine fire, that every letter of it cries out, that from everywhere the piercing finger is pointed at it, at this current generation; but the current generation laughs and presumptuously, proudly begins a series of new errors, at which their descendants will also laugh afterwards.

—Nikolai Gogol, Dead Souls (1842, trans. 1996 Pevear and Volokhonsky)

'nature makes a finishing pass with her chisel'

In short, it was all just right, as neither nature nor art can contrive, but as only occurs when they join together, when, after the heaped-up, often senseless, labors of men, nature makes a finishing pass with her chisel, lightening the heavy masses, removing the crude-feeling regularity and indigent gaps through which the bare, undisguised plan peeps out, and imparts a wondrous warmth to all that was created in coldly measured cleanness and neatness.

—Nikolai Gogol, Dead Souls (1842, trans. 1996 Pevear and Volokhonsky)

'a seeming / and after that turning away'

CHORUS

STROPHE

O generations of men, how I
count you as equal with those who live
not at all!
What man, what man on earth wins more
of happiness than a seeming
and after that turning away?
Oedipus, you are my pattern of this,
Oedipus, you and your fate!
Luckless Oedipus, whom of all men
I envy not at all.

—Sophocles, Oedipus the King (c. 427 B.C.; trans. D. Grene 1942)

'Or perhaps it went the other way'

He gradually realized—with an emptiness that seized him with six hands—that he had called in the broker to find him a bride because he was incapable of doing it himself. This terrifying insight he had derived as a result of his meeting and conversation with Lily Hirschorn. Her probing questions had somehow irritated him into revealing—to himself more than her—the true nature of his relationship to God, and from that it had come upon him, with shocking force, that apart from his parents, he had never loved anyone. Or perhaps it went the other way, that he did not love God so well as he might, because he had not loved man. It seemed to Leo that his whole life stood starkly revealed and he saw himself for the first time as he truly was—unloved and loveless.

—Bernard Malamud, "The Magic Barrel," The Magic Barrel (1958)

'[they] have transferred their artificial ideas to nature"

[C]ertainly nothing could be more unaccountably whimsical, than for an architect to model his performance by the human figure, since no two things can have less resemblance or analogy, than a man, and an house or temple; do we need to observe that their purposes are entirely different? What I am apt to suspect is this: that these analogies were devised to give a credit to the works of art, by shewing a conformity between them and the noblest works in nature, not that the latter served at all to supply hints for the perfection of the former. And I am the more fully convinced, that the patrons of proportion have transferred their artificial ideas to nature, and not borrowed from thence the proportions they use in works of art; because in any discussion of this subject, they always quit as soon as possible the open field of natural beauties, the animal and vegetable kingdoms, and fortify themselves within the artificial lines and angles of architecture. For there is in mankind an unfortunate propensity to make themselves, their views, and their works, the measure of excellence in every thing whatsoever.

—Edmund Burke, A Philosophical Enquiry into the Origin of our Ideas of the Sublime and Beautiful (2nd edition, 1759)