When the shadow of the sash appeared on the curtains it was between seven and eight oclock and then I was in time again, hearing the watch. It was Grandfather’s and when Father gave it to me he said I give you the mausoleum of all hope and desire; it’s rather excruciating-ly apt that you will use it to gain the reducto absurdum of all human experience which can fit your individual needs no better than it fitted his or his father’s. I give it to you not that you may remember time, but that you might forget it now and then for a moment and not spend all your breath trying to conquer it. Because no battle is ever won he said. They are not even fought. The field only reveals to man his own folly and despair, and victory is an illusion of philosophers and fools.
It was propped against the collar box and I lay listening to it. Hearing it, that is. I dont suppose anybody ever deliberately listens to a watch or a clock. You dont have to. You can be oblivious to the sound for a long while, then in a second of ticking it can create in the mind unbroken the long diminishing parade of time you didn’t hear.
—
William Faulkner, The Sound and the Fury
(1929)
One passes imperceptibly from one scene, one age, one life to another. Suddenly, walking down a street, be it real or be it a dream, one realizes for the first time that the years have flown, that all this has passed forever and will live on only in memory; and then the memory turns inward with a strange, clutching brilliance and one goes over these scenes and incidents perpetually, in dream and reverie, while walking a street, while lying with a woman, while reading a book, while talking to a stranger . . . suddenly, but always with terrific insistence and always with terrific accuracy, these memories intrude, rise up like ghosts and permeate every fiber of one’s being. Henceforward everything moves on shifting levels—our thoughts, our dreams, our actions, our whole life. A parallelogram in which we drop from one platform of our scaffold to another. Henceforth we walk split into myriad fragments, like an insect with a hundred feet, a centipede with soft-stirring feet that drinks in the atmosphere; we walk with sensitive filaments that drink avidly of past and future, and all things melt into music and sorrow; we walk against a united world, asserting our dividedness. All things, as we walk, splitting with us into a myriad iridescent fragments. The great fragmentation of maturity. The great change. In youth we were whole and the terror and pain of the world penetrated us through and through. There was no sharp separation between joy and sorrow: they fused into one, as our waking life fuses with dream and sleep. We rose into one being in the morning and at night we went down into an ocean, drowned out completely, clutching the stars and the fever of the day.
—
Henry Miller, "The Fourteenth Ward," Black Spring
(1963)
She bent once more and trailed her hair in the water with a swaying motion sideways and then stood and swung it about her in a great hoop of spray and stood with her head back and her eyes closed. The sun rising over the gray ranges to the east lit the upper air. She held one hand up. She moved her body, she swept both hands before her. She bent and caught her falling hair in her arms and held it and she passed one hand over the surface of the water as if to bless it and he watched and as he watched he saw that the world which had always been before him everywhere had been veiled from his sight. She turned and he thought she might sing to the sun. She opened her eyes and saw him there on the bridge and she turned her back and walked slowly up out of the river and was lost to his view among the pale standing trunks of the cottonwoods and the sun rose and the river ran as before but nothing was the same nor did he think it ever would be.
--
Cormac McCarthy, The Crossing
(1994)
Whenever parts of a system interfere or cooperate with each other, there are nonlinear interactions taking place. Most of everyday life is spectacularly nonlinear; if you listen to your two favorite songs at the same time, you won’t get double the pleasure. The same goes for consuming alcohol and drugs, where the interaction effects can be deadly. By contrast, peanut butter and jelly are better together. They don’t just add up—they synergize.
Nonlinearity is responsible for the richness of the world, for its beauty and complexity and, often, its inscrutability. For example, all of biology is nonlinear; so is sociology. That’s why the soft sciences are hard—and the last to be mathematized. Because of nonlinearity, there’s nothing soft about them.
[…]
Sofia Kovalevskaya helped us understand how different the world appears when we finally face up to nonlinearity. She realized that nonlinearity places limits on human hubris. When a system is nonlinear, its behavior can be impossible to forecast with formulas, even though that behavior is completely determined. In other words, determinism does not imply predictability. It took the motion of a top—a child’s plaything—to make us more humble about what we can ever hope to know.
—
Steven Strogatz, Infinite Powers
(2019)
She watched him, not unkindly. She smiled. Scars have the strange power to remind us that our past is real. The events that cause them can never be forgotten, can they?
[...]
That night in the garden here at my father's house Gustavo said to me that those who have suffered great pain of injury or loss are joined to one another with bonds of a special authority and so it has proved to be. The closest bonds we will ever know are bonds of grief. The deepest community one of sorrow.
--
Cormac McCarthy, All the Pretty Horses
(1992)
Galileo conceded that the study of pendulums “may appear to many exceedingly arid,” although it was anything but that, as later work showed.
In mathematics, pendulums stimulated the development of calculus through the riddles
they posed. In physics and engineering, pendulums became paradigms of
oscillation. Like the line in William Blake’s poem about seeing the world in a
grain of sand, physicists and engineers learned to see the world in a pendulum’s
swing. The same mathematics applied wherever oscillations occurred. The
worrisome movements of a footbridge, the bouncing of a car with mushy shock
absorbers, the thumping of a washing machine with an unbalanced load, the fluttering
of venetian blinds in a gentle breeze, the rumbling of the earth in the
aftershock of an earthquake, the sixty-cycle hum of fluorescent lights—every field
of science and technology today has its own version of to-and-fro motion, of rhythmic
return. The pendulum is the granddaddy of them all. Its patterns are universal.
Arid is not the right word for them.
—
Steven Strogatz, Infinite Powers
(2019)
Whenever I find an out-of-the-way word, that is to say, a word that may be used by the Spanish classics or a word used in the slums of Buenos Aires, I mean, a word that is different from the others, then I strike it out, and I use a common word. I remember that Stevenson wrote that in a well-written page all of the words should look the same way. If you write an uncouth word or an astonishing or an archaic word, then the rule is broken; and what is far more important, the attention of the reader is distracted by the word. One should be able to read smoothly in it even if you’re writing metaphysics or philosophy or whatever.
—
Jorge Luis Borges, The Paris Review
interview (1966)
When I became a writer, I went to Los Angeles many times to work on magazine pieces and books. On those visits, I had been to and from the beach, and up and down the canyons, and in and out of the valley, and back and forth to the mountains, but I never gave downtown Los Angeles a second thought, assuming it was just a glassy landscape of office buildings that hollowed out by five o’clock every night. I pictured Los Angeles as a radiant doughnut, rimmed by milky ocean and bristling mountains, with a big hole in the middle.
—
Susan Orlean, The Library Book
(2018)
After school, I kept reading and rearranging the words I’d written, trying to understand what the words meant for my understanding of violence. For the first time in my life, I realized telling the truth was way different from finding the truth, and finding the truth had everything to do with revisiting and rearranging words. Revisiting and rearranging words didn’t only require vocabulary; it required will, and maybe courage. Revised word patterns were revised thought patterns. Revised thought patterns shaped memory. I knew, looking at all those words, that memories were there. I just had to rearrange, add, subtract, sit, and sift until I found a way to free the memory.
—
Kiese Laymon, Heavy
(2018)
I'll never forget this. I walked into the press room to find a stack of press releases from Robert Moses announcing that a "study" of the bridge, an obvious first step toward its construction, would begin immediately—with the participation of the state. And now, when I went back to the same officials who had assured me they were firmly against the bridge, I found there had been a change in their position. They were now firmly for it.
I remember I drove home that night, and all the way down from Albany to our house on Long Island—it was 163 miles—I kept thinking, Everything you've been doing is bullshit. Underlying every one of my stories was the traditional belief that you're in a democracy and the power in a democracy comes from being elected. Yet here was a man, Robert Moses, who had never been elected to anything, and he had enough power to turn around a whole state government in one day. And he's had this power for more than forty years, and you, Bob Caro, who are supposed to be writing about political power and explaining it, you have no idea where he got this power.
And, thinking about it later, I realized: and neither does anybody else.
—
Robert A. Caro, Working (2019)