'intelligence without traditions'

For a few minutes my father-in-law seemed to soften his judgment (After all, it’s difficult for all of us to orient ourselves in the chaos of the Italian crisis, and I can understand that young men like him find themselves in trouble, especially when they have a desire to act), then he rose to go to his study. But before he disappeared he had a second thought. He paused in the doorway and uttered harshly: But there is doing and doing, Sarratore is intelligence without traditions, he would rather be liked by those in charge than fight for an idea, he’ll become a very useful technocrat. . . . 

. . . I hoped that Adele would find a conciliating phrase that might soothe me, and so I asked: 

“What does it mean that Nino is intelligence without traditions?” 

She looked at me ironically. 

“That he’s no one. And for a person who is no one to become someone is more important than anything else. The result is that this Signor Sarratore is an unreliable person.” 

“I, too, am an intelligence without traditions.” 

She smiled. 

“Yes, you are, too, and in fact you are unreliable.” 

—Elena Ferrante, The Story of the Lost Child (2015, trans. A. Goldstein)

'the art of temporal government'

THIRD PRIEST
I see nothing quite conclusive in the art of temporal government,
But violence, duplicity and frequent malservation.
King rules or barons rule:
The strong man strongly and the weak man by caprice.
They have but one law, to seize the power and keep it,
And the steadfast can manipulate the greed and lust of others,
The feeble is devoured by his own.

—T.S. Eliot, Murder in the Cathedral (1935, 4th ed. 1938)

Miracle

The very word 'miracle' itself, and for that matter the words 'natural' and 'supernatural', are in fact symptomatic of a very different range of possible worldviews from those that were open to Galilean villagers in the first century. The evangelists use words like paradoxa, things one would not expect; dunameis, displays of power or authority; terata or semeia, signs or potents. The closest we come to 'miracle' is the single occurance of thaumasia, 'marvels', in Matthew 21:15. These words do not carry, as the English word 'miracle' has sometimes done, overtones of invasion from another world, or from outer space. They indicate, rather, that something has happened, within what we would call the 'natural' world, which is not what would have been anticipated, and which seems to provide evidence for the active presence of an authority, a power, at work, not invading the created order as an alien force, but rather enabling it to be more truly itself.

—N.T. Wright, Jesus and the Victory of God (1996)